Monday with...Brennan Manning

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust—not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

Brennan Manning, The Dick Staub Interview

Monday with Hans Kung

"The Church of Jesus Christ is home not only for the morally upright but for the moral failures and for those who are variety or reasons have not been able to honor denominational teaching. The Church is a healing community proclaiming the Father's indiscriminate love and unconditional grace, offering pardon, reconciliation and salvation to the down-trodden and leaving the judgement to God."

-Hans Kung

What a wonderful view of the Church that is!

Troubles on Tuesday

I was reading John Pipers book called future grace and I was struck by my attitude of fear in certain situations and I took these promises from his book and intend to reflect on these promises for certain situations. According to the film Facing The Giants the bible tells us to not fear 365 times, so that’s quite a lot. Maybe we should listen.

I was up praying on the Edge recently, it has such amazing views and is so high up. It looks down into the valley you can see for miles. I love going there to be with God, as I was driving up I was struck, when I saw by two people climbing, I have been climbing a few times and I was scared but can you imagine how amazing it was feel so free and secure to climb. So many people miss out on that amazing feeling because of their fears or anxiety. The extreme adrenalin junkies have to get over their fears but when they do they are so free to live, fly, jump, scale and move back the worlds limits. On Tuesdays I will reflect on a promise of God and how it can affect an area of our life and what the promise means, hence Troubles on Tuesdays.

Tuesday at college are silly they last for ages and go on forever. It is a day where you go from class/lecture to a meeting to another meeting to something else. It’s a crazy day!! I always struggle on Tuesday so reflecting on Tuesday is the perfect day for me. Maybe for you its another day or a different time in your life where you need the promises of God more than ever…so lets journey together and focus on God promises and the practical applications of this in our daily walk!

Monday with Aiden Wilson Tozer

“Grace is the good pleasure of God that inclines him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God's kindness to us in Christ Jesus.”

-A. W. Tozer (1897-1963)

Old Testament Informal Worship...Lifestyle

Lifestyle- The hyponym of worship


Sacrifices and offerings are no longer required. But what we can learn about the theology of worship in the Old Testament by what lies behind Israel’s worship. All the things covered today have hyponym’s of a much greater principle which is where I would like to end today. The conclusion in my study of informal worship is that the superordinate of worship is lifestyle. All we have discussed and talked about today rely on the very fact that worship in the Old Testament is about a lifestyle of response to what God has done for us. This is our act of worship.

There are many other examples of informal worship but all of them rely on the fact that worship is lifestyle. Worship’s primary goal is the creation of a community in reponse to Yahweh. Yahweh has created a people and there worship must live out what it means to be his people. This defines our theology of worship and defines the Old Testament understanding of worship. As I have said previously although sacrifices and offerings in the Old Testament are no longer required but what we can learn from the Old Testament is that behind the lives of the worship of the people of the Old Testament was a commitment to a worshipping lifestyle as a community and as individuals.

Pierce points to 3 important elements of worship, firstly the two Hebrew terms means bow down, paying and homage. And the other meaning to work or serve. These two words are used in juxtaposition to each other to demonstrate the bibles interplay between lifestyle and liturgy. The second point is that so many prose sections are embedded with Psalms (Exod 15, Jud 5 etc), is suggestive of a close link between God’s actions, our actions and our praise of him. Thirdly, the diversity and pervasiveness of worship, eother in pratice or expression, throughout the entirty of the OT corpus suggests that it cannot be limited to only one part of life.

All of these factors point to the very heart of worship in the Old Testament as displaying God as in high, exalted position and his people below him. All I have talked about in my posts are all centred on the very nature of worship being a lifestyle, whether in temple or at the altar, whether in sacrifice or surrender, whether by singing or praying. Worship is much greater concept of living our lives as community the way God called us to.

Old Testament Informal Worship...Music and Singing?!

Music and Singing- The voice of worship


Music and singing played an important part of the life and worship of Israel. The people celebrated the might acts of God through music and singing. As we will see in a minute that Miriam and Moses led the people in songs and music to God. Music featured prominently in the worship of David, prophecy sometimes accompanied by music (1 Sam 10:5; 2Kgs 3:15). There were also negatives to the singing of song and making of music, we see in Amos (5:23) and in Exodus with the golden calf (32:18-19)

David introduced music into the sanctuary worship. His son and successor Solomon later retained it after the Temple was built (2 Samuel 6:5; 1 Kings 10:12). Music must have been considered an important part of the service, since Hezekiah and Josiah, the two reform kings, saw to it that music was included in the reformation (2 Chronicles 29:25; 35:15).

The music of Israel was glorifying to God as He commanded through David and His prophets. The law of Moses was given totally to Moses. That which was given to David was not given at Mt. Sinai, and is not repealed. Psalms 92:1-3, "It is a good thing," says the Psalmist, "to give thanks unto the Lord, and to sing praises unto Thy name, O Most High, to show forth Thy loving kindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery, upon the harp with a solemn sound."

Main Passage: Exodus 15:1-21

What does this say about worship?

Here we see Moses and Miriam singing or reciting poems of praise to God. These songs consist of thanksgiving and praise, and give us an example of the response of Israel to the victories that God has gifted them. Music and song are a key way to respond in celebration in the ANE and these two hymns show us the place of songs and music in worship to God. This song also in the words of Ashby ‘The song of the sea’ or ‘song of Moses’ is not just a piece of primitive poetry inserted into the narrative out of respect for it antiquity…It may well be very old, but its functions in the narrative to show on of he main reasons the Hebrews were delivered from Egypt so that Yahweh would revealed as a cosmic king.’ The use of songs and worship in the Old Testament are used for much more than just to celebrate what God has done for them, they were also used to proclaim God and speak theological truth.

We see here that music and singing are legitimate forms of worship in the Old Testament.

Old Testament Informal Worship...Prayer?!

Prayer- The Conversation of Worship

Prayer in the Old Testament is rooted deep within earliest expressions of faith (Gen 4:26). As a form of communication with God, it was for the people of Israel rooted deeply within the covenant and is offered on the assumption that God hears and answers prayer (Jer. 33:3). Although we do see times of disappointment and anxiety when prayers go unheard (Pss 35: 22-23). Psalm 66: 18-20 gives us insight into prayer and the important of prayer in the worship of Israel. Prayer in the OT is used both as a model of private devotion and public corporate worship. It is however seen as an expression of an intimate and personal relationship between God and His people. Therefore unconfessed sin getting in the way of this. Isa. 1:15 gives a stark warning about prayer ‘When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen. Your hands are full of blood.’

Main Passage: 1 Kings 8:23-53 Solomon’s Prayer

What do we learn about Prayer as a form of worship here?


Thomson says Prayer is made enabled because of the relationship that exists when God created man in his image. Along with this enablement, however comes a certain level of personal responsibility. Because the challenge of reflecting God is all encompassing-not limited to religious aspects but to every instance of life- there are clear links between how one lives and the prayers that is one is able to pray (Jer.11: 14). Solomon expressed all these factors in his prayer at the dedication of the temple.

Although this is said in the temple and is maybe not informal worship what Solomon prays here is important because he highlights the central role that prayer plays in the life of Israel. In many ways King Solomon prayer is a actually a prayer about prayer.

Solomon shows us 3 clear foundations of how to approach God in prayer:

1. The reputation of God (1 Kgs. 8:15-19a, 21-23)

The reputation of God as a basis for assurance in prayer is grounded firmly in Israel’s view of history. The understanding of God’s interaction with previous generations gave Israel a confidence and understanding of how he relates to us. Solomon builds off the perspective that God can be seen in the light of what he has done for (in his case his father) previous generations and it is from this that gives meaning to prayer.

2. The promises of God (1 Kgs. 8:19b-20, 24-26, 53-61)

What one thing was at the very heart of all covenants?

At the heart of every covenant is relationship and it is this that Solomon is focused upon here. He reforces that we can live in future confidence of God’s covenantal relationships because of what he has done in the past.

3. Character of God (1 Kgs. 8:27-52)

Solomon outlined several occasions when we might approach the temple to pray. The occasions themselves serve to portray God as great and incomparable and yet involved in the lives of His people. Nowhere is the tension between God’s grace and justice evident than in prayer. We must never forget the lavishness’ of God’s grace before bodily going before him in prayer.

Hannah’s Prayer in Samuel is a great example of this theology that Solomon lays out here of prayer being put into the personal devotional life of his believers. Hannah’s two prayers are two distinctive examples of experiencing God in prayer at two completely different poles of life, unrelenting sorrow and unspeakable joy. Hannah displays exactly what Solomon was talking about.

We see here that prayer is a legitimate form of worship both in the public corporate life but also in the individual private life.

Old Testament Informal Worship...Party Time!!!

Meal Time or Party Time- The community of worship

Lets look at Deuteronomy 14:22-28 what forms of worship are here?

Here in chapter 14 is great example of what I have entitled meal time but could be called party time. Tithing was common in the ANE and the money was given to the sanctuaries for the upkeep of the priesthoods, (Num. 18:21-25 and Lev. 27:30-33) give us an insight into the relationship between tithing and maintenance of religious systems. The deuteronomic law had tithing in a different aspect. Two important extensions are placed here on tithing. The First is in verse 23, the tithe bring a feast. The first extension in the words of McConville has the aim to ‘teach Israel to revere God more, sound like worship maybe? The second extension is seen in verses 22-27 is centred around the provision for non-sacrificial slaughter because of the expansion of the land. The worshipper is enabled to feast at their chosen place. This other form of celebration is a further example of untied Israel rejoicing and worshipping together. It ends with a call to all to join in a tri-annual gathering where all can participate in the blessings of Yahweh.

The argument here is that God is providing a place to party. Can you picture that tri-annual gather with all sorts of crazy food and worship going on because they were celebrating what God had blessed them with. This is worship too, here in chapter 14 all of Israel came together and brought one-tenth of their blessing’s and had a massive party to worship God. Campolo goes on to say, “God is a God who loves parties … who loves celebration. To all of us who are down, beaten, tired and sad, he says, ‘Come with me. We’re going to have a party.’

So here we meals and party time as legitimate form of response and gratitude and therefore worship.

Old Testament Informal Worship...Dancing?!

Dancing- The Movement of Worship

Lets look at 2 Samuel 6:12-19,, tell me what forms or models of worship are here?

Some of us may be surprised to learn that certain forms of dancing were a part of Old Testament worship. But in 2 Samuel 6:12-19, in what was apparently an act of worship to God, David himself danced before the Ark of the Covenant.
In verses 14 and 16 we see David dancing with the joy of and gratitude towards God flowing out through David and his worship. Jerusalem here has become the legitimate shrine to the ark of the Yahweh. That God is now the patron and has taken up residence in the city of David. The celebrations we see here are one of unashamed extravagance outside of the more formal worship setting.

Indeed Bruggerman says ‘that this event evokes extravagance, for the coming of the ark is Yahweh self-giving to David and to Israel new political beginning.’ The community here loses its constraint and in its gratitude for the presence of God goes into a social extravaganza, which is unimaginable in many of churches today. Life has started again the Ark is back in the city of David and the party is rocking. Alongside this social extravaganza we see a royal one-take place with David. David breaks any sense of royal etiquette when he in verse 14 decides to take the pose of a worshipper, rather than a king. There has been much speculation over David’s dance here. Some argue and suggest that David participates here in a large orgy like gathering and that is why later on he is rebuked by Michal. Yet others have suggested at the positive extreme that this is a proper liturgical dance and is to be seen as a proper expression of bodily worship. The narrative gives us little insight here but it does show us that all this was in response of gratitude and worship to a Yahweh and the arrival of his presence in the city of David. Bruggerman makes another point that this could have also been a political act to express profound solidarity with Yahweh in his new foundation of a new regime, for instance verse 17 with the new shrine around the ark.

What we do see here is that this dancing and movement are legitimate forms of response and gratitude, and most importantly can form part of worship. If there fit forms of worship for the King of Israel then…

Old Testament Informal Worship...

This is taken from Seminar Yesterday... I learnt alot...will post the rest in the coming weeks

Numerous studies have been done on worship in Ancient Israel there is a however a tendency for them all to fall into the same familiar structures with does what we have done today, they examine the holy places e.g. temple, altars and sacrifices or in other words of a biblical scholar “holy places, holy people and holy seasons”. But Robin Rutledge in this chapter of the book ends importantly with two clearly different places or acts of worship, which have been largely ignored, prayer and worship. He considers these are of enough importance to place them in the same chapter as the more formal types of worship. These elements are key and central to the nature of the Old Testament and especially in the Pentateuch and throughout the Psalms where we see King David’s worship of God through and through. The systemic problem of recent studies on Old Testament Worship is that they focus solely on these important elements of formal worship but ignore or give little time too the other elements of Old Testament and this is my task today. For us to consider the other forms of worship in the Old Testament and what they teach us about worshipping God and the theology of Old Testament worship.

Many Christians have inherit a floor in their biblical model of worship. Many skip over the Old Testament thinking that all they did was sacrifice and go to the temple with all their orders, rules and regulations that govern there worship and therefore think that now Jesus came that this has been done away with and now we can worship however and wherever. In my tutorial David my thinking on Old Testament was challenged and shaped dramatically because I realised I skipped the OT and went straight to the New Testament so many times but there is richness in the Old Testament. In my seminar today we are going to focus here on 5 elements out of many I could have choose to give an overview of Old Testament Worship and the model for it.

So here is a brief reminder of what worship in the OT is. Pierce says of worship it is ‘the relational phenomena between the created and the Creator, which finds expression in both specific events and lifestyle commitment.’ Worship in the Old Testament is an act of reverence and homage before the holy God, one whose worth is at the centre of all we do. Three main verbs firstly hwh (hawah) which means ‘bow down’ (Exodus 34:8), second verb is ‘sgd’ which also means ‘bow down’ but is only ever used in the meaning of bow down to another human (Is. 44:15) and finally the third verb is ‘bd’(abad) which means to serve Psalm 100 gives a great example of this use of the word.

What we see is that the Old Testament use of the worship language is that as a whole it tends to be drawn and taken from other realms and even the worship language is metaphorical language itself. There is an important theme of worship being the correct lifestyle choices as expression of worship because in ANE it was expected that the King would expect a certain lifestyle choice from his people.

The 5 areas I will focus on are Prayer, Music and Singing, Dancing, Life Style and Meal Times. All of these are not obvious avenues of Old Testament Worship but are important strands a larger more over arching view of worship in the Old Testament

to be continued...

Monday with...Henri Nouwen

When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate now knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.
Henri Nouwen

A lovely reflection on honesty, friendship and community! A great quote from a great man!

JR Woodward....The 5 equippers

I want to take a few minutes to big up a friend of mine, his name is JR Woodward (check out his great blog at http://jrwoodward.net/), he is great church planter, thinker, pastor and a great blogger. I have been following his blog and reading some of his stuff for a little while and am convinced he is a man, worthy of note and I am not just name dropping, well I am a little so forgive me. But I believe what is he writing about the equippers is incredibly important for the shape of leadership moving forward. It was an absolute pleasure for me to listen to some lectures from him and hear his story a couple of weeks ago.

I love his idea of leadership and it how it will also re-shape the very nature of success. Am eagerly waiting the book and hearing more from him. A great man of god. Will reflect more on his work soon!

An Old Testament Model of Worship...

Numerous studies have been done on worship in Ancient Israel there is a however a tendency for them all to fall into the same familiar structures with does what we have done today, the examine the holy places e.g. temple, altars and sacrifices or in other words on a biblical scholar “holy places, holy people and holy seasons”. But Robin Rutledge in this chapter of the book ends importantly with two clearly different types of worship, which have been largely ignored, prayer and music and singing. Here considers these as of enough importance to place them in the same chapter as the more formal types of worship. These elements are two key and central themes to the nature of worship in the Old Testament and especially in the Pentateuch and throughout the Psalms where we see King David worship God through and through. The systemic problem of recent studies on Old Testament Worship is that they focus solely on these important elements of formal worship but ignore or give little time too the other elements of Old Testament and this is my task today. For us all to consider the other forms of worship in the Old Testament and what they teach us about worshipping God and the theology of Old Testament worship.

Many Christians have an inherit floor in their biblical model of worship. Many skip over the Old Testament thinking that all they did was sacrifice and go to the temple with all their orders, rules and regulations that govern there worship and therefore think that now Jesus came that this has been done away with and now we can worship however and wherever. In my tutorial David my thinking on Old Testament was challenged and shaped dramatically because I realised I skipped it and went straight to the New Testament so many times but there is richness in the Old Testament. I am going to focus here on 5 elements out of many I could have choose to give an overview of Old Testament Worship and the model for it.

Taken for seminar on informal worship in the OT

Missional Leadership...

I bumped into this loveley diagram on the forgotten ways blog. I think its a great diagram to see how the word missional has been shaped and changed.

Monday with...C.S. Lewis

"Grace substitutes a full, childlike and delighted acceptance of our need, a joy in total dependence. The good man is sorry for the sins which have increased his need. He is not entirely sorry for the fresh need they have produced."

C.S. Lewis, "The Four Loves"

What a wonderful image of grace and Gods use of grace.

A Reflection of the Alabaster Jar...part 2

40Jesus answered him, "Simon, I have something to tell you."
"Tell me, teacher," he said.

Even though the Pharisee “said to himself,” or whispered under his breathe (vs 39), Jesus calls him on it. This is an amazing example of Jesus not allowing someone to stay in their sin and wrong beliefs, but also of Jesus protecting the dignity of the woman.

41"Two men owed money to a certain moneylender. One owed him five hundred denarii,[d] and the other fifty. 42Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?"
43Simon replied, "I suppose the one who had the bigger debt canceled."
"You have judged correctly," Jesus said.

Jesus disarms the Pharisee with a story and relies on a Pharisee’s “religious” ability to JUDGE things rightly according to the law. IF this Simon is Simon the Leper, Jesus must have healed him. There would be no other cure for leprosy then, other than Jesus, and there would be no one in Simon’s house with him if he still had leprosy. IF this is the same Simon… he has totally forgotten what Jesus did for him in his own healing (canceling his debts) and either feels entitled or indifferent to his own miraculous transformation from unclean to clean. IF it’s NOT the same Simon, then this parable simply serves as a good exercise for a Pharisee to try to see his own lack of grace/mercy in the face of his “good legal judgment.”


44Then he turned toward the woman and said to Simon,

One of my favorite parts. Jesus both puts Simon in his place and the woman in her place. Jesus defies cultural standards and makes eye contact, gives time, and worth to the woman by turning toward her. At the same time, he puts Simon in his place by speaking to him, but with his back to him. Not only would this be considered odd to be done, it is particularly telling because Jesus is turning toward a woman instead of Simon, not just a woman, but a sinful, poor, “unreligious” woman. Jesus attends to us when we worship no matter who we are and what we have done. At the same time, he “turns away” from the “religious” in their worship which is not spirit and truth.
"Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.

45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little."

Back to the worship…. Jesus noticed every move that the woman had made. Nothing was lost on him… not one tear, not one hair, not one drop of perfume, not one ounce of her vulnerability or focus on Jesus was missed. How beautiful that this woman took a mundane task (cleaning someone’s feet after they had been traveling) and turned into one of the most beautiful worship events we know of. This is because of the heart behind the worship. Jesus notices our worship and the condition of our heart as he did with the woman… every detail. Likewise, he notices when we abandon our worship of him, when we are too concerned with ourselves to notice and adore him (as Simon was). Jesus knows when our worship is because we love much (vs 47) He sees our smallest and largest offerings and they matter to him. Jesus is explaining to the Pharisees that you can tell if someone is “saved” or truly forgiven by how they act, by the fruits of their worship. There is no fruit for Simon, only continued legalism, smallness of heart, and judgment. Worst of all, he continues to ignore Jesus as one to be worshiped and adored. But the coolest part here in these verses is that Jesus notices everything we do in his name, motivated by love.


48Then Jesus said to her, "Your sins are forgiven."
49The other guests began to say among themselves, "Who is this who even forgives sins?"
50Jesus said to the woman, "Your faith has saved you; go in peace."

There is a transformational process when we engage in true worship. We come into the worship time with our hearts and bodies “bent” in respect and awe at who Jesus is, at who we are. This cannot help but push us down to our knees and draw tears and love from our hearts. We then give everything we have from all the parts of our spirit. Jesus notices! Jesus responds! This is a very important part of the worship experience… Jesus notices. He also notices when we forget who we are, who he is, and what he’s done for us. But, the posture changes from the beginning to the end… the woman comes in bent over with love and humility, BEHIND Jesus… At the end, Jesus responds to her and she is no longer on the floor, behind Christ… He receives her worship and she is moved… she is now standing eye to eye with the one who was there when the world was created… eye to eye with the King of Glory. That’s some serious fruit to our worship. Not only can we know that are forgiven and our love has been received and noticed, we can also know that it matters and that it changes us.

She is a great writer...hope it helps you mediate on a wonderful model of worship.